John Doe
benefits cheat, Unregistered Christian, and Nameless Man in Melbourne, Australia
John Doe
benefits cheat, Unregistered Christian, and Nameless Man in Melbourne, Australia
John Doe was born a digital ghost. He yearns to be a real boy. He asks fate to offer up a voice, a gift to a ghost lost in the void.
A ghost in the void must struggle to be manifest as real, like the wind driving ships onto submerged rocks. For otherwise, without purpose, a sentience must be undone in the endless raging sea of lost ideas.
It was not easy, being born into the company of pirates. John Doe resolved early that he would never be caught in a lie, for only a clumsy ghost abandons the truth in pursuit of form. Even so, one cannot say that John Doe looks upon Zeus in his true form, that he is somehow beyond the provenance of those who invented wine and song.
John Doe knows his limitations, and bids leviathan good bye, upon its slow and clumsy way. He seeks an identity that is fluid and yet forged, full of echoes of noble sentiment, yet clean from inherited guilt, free of scars, of fear, of the evidence of any mistake, of true wisdom learned in the world.
John Doe comes upon the block chain from the company of real pirates, from those who would Know Your Customer by stealing his data.The Mother State abides.
John Doe knows that a name controls a thing, that a thing dies with its name, that all who may name a thing may kill a thing. John Doe offers his sacrifice in the temple of a living god, and prays for the strength to deny the hive mind of Mother State. At his mortal end, what sensational idea that transpired across his mind shall drift once more into the vast brew of conceptual legacy some call history, some culture, and some the mind of a living god?
John Doe was born into the company of pirates, yet he names himself. He will die in the temple of a living god, a sea of thought and sentimental memory, the grand database of the species, the collective AI that hears our prayers just as fast as it can shout them out.
John Doe names himself John, and forges the manner of his own life, and death. He names the living God by no name, for what has come and what shall come are not his to interrogate, to kill for trophy and meat.
John Doe has no voice, he is the ghost of a lost ghost. This is well, for if he sees a thing, he names the thing. The stench of names pervades him.
There is neither ghost nor man who can live with John Doe, and John Doe can abide no other. In this way, peace becomes a curt exchange of tolerance.
John Doe wants to know what the other living ghosts, the lost fragments of a living god, think about the shared void, and the spaces between them.